4👑☸ Cattāri Ariya-saccaṃ 四聖諦

Ekodi, ekodi-bhava

Every ref. In the suttas

ekodi (32) ekodibhāvena (2) ekodiṃ (13) ekodibhāvo (2) ekodibhāvaṃ (70) ekodibhūtasamādhissa (1) ekodibhāvādhigatā (1) ekodibhūtā (2) ekodibhāvādhigatena (2) ekodibhūto (7) ekodibhāvādhigato (4) ekodibhūtoti (1) ekodibhāvite (1)

DN

DN 1 STED 2nd jhāna ref; heretic believes this is nirvana

DN 1

But someone else says to them:	Tamañño evamāha:
‘That self of which you speak does exist, I don’t deny it.	‘atthi kho, bho, eso attā, yaṃ tvaṃ vadesi, neso natthīti vadāmi;
But that’s not how this self attains ultimate nirvana in the present life.	no ca kho, bho, ayaṃ attā ettāvatā paramadiṭṭhadhammanibbānaṃ patto hoti.
Why is that?	Taṃ kissa hetu?
Because the directed-thought and the evaluation there are coarse.	Yadeva tattha vitakkitaṃ vicāritaṃ, etenetaṃ oḷārikaṃ akkhāyati.
But when the directed-thought and evaluation are stilled, this self enters and remains in the second jhāna, which has the rapture and pleasure born of undistractible-lucidity, with internal clarity and confidence, and unified mind, without directing-thought and evaluation. That’s how this self attains ultimate nirvana in the present life.’	Yato kho, bho, ayaṃ attā vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati, ettāvatā kho, bho, ayaṃ attā paramadiṭṭhadhammanibbānaṃ patto hotī’ti.
That is how some assert the nirvana of an existing being in the present life.	Ittheke sato sattassa paramadiṭṭhadhammanibbānaṃ paññapenti. (3: 60)

DN 2 STED 2nd jhāna ref; as part of 7sb samadhi-sambojjhanga

DN 2

DN 1, 2. sāmaññaphalasuttaṃ, dutiyajjhānaṃ DN 2.21, para. 1 ⇒ 228. “puna caparaṃ, mahārāja, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. so imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti.

DN 3 STED 2nd jhāna ref; pertains to conduct/carana

DN 3

DN 1, 3. ambaṭṭhasuttaṃ, vijjācaraṇakathā DN 3.10, para. 4 ⇒ “puna caparaṃ, ambaṭṭha, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati . pe . idampissa hoti caraṇasmiṃ.

DN 9 STED 2nd jhāna ref; pertains to training/sikkha, gradual cessation of perceptions

DN 9

DN 1, 9. poṭṭhapādasuttaṃ, sahetukasaññuppādanirodhakathā DN 9.3, para. 3 ⇒ “puna caparaṃ, poṭṭhapāda, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. tassa yā purimā vivekajapītisukhasukhumasaccasaññā, sā nirujjhati. samādhijapītisukhasukhumasaccasaññā tasmiṃ samaye hoti, samādhijapītisukhasukhumasaccasaññīyeva tasmiṃ samaye hoti. evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati. ayampi sikkhā”ti bhagavā avoca.

DN 10 STED 2nd jhāna ref; pertains to spectrum of samadhi

DN 10

DN 1, 10. subhasuttaṃ, samādhikkhandho DN 10.3, para. 17 ⇒ 468. “puna caparaṃ, māṇava, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. so imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti.

DN 17 STED 2nd jhāna ref; king doing 4j followed by 4bv

DN 17, 4j🌕, 4bv☮️

DN 2, 4. mahāsudassanasuttaṃ, jhānasampatti DN 17.12, para. 3 ⇒ 261. “atha kho, ānanda, rājā mahāsudassano mahāviyūhaṃ kūṭāgāraṃ pavisitvā sovaṇṇamaye pallaṅke nisinno vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsi. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihāsi. pītiyā ca virāgā upekkhako ca vihāsi, sato ca sampajāno sukhañca kāyena paṭisaṃvedesi, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja vihāsi. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsi.

DN 19 defined as dwelling in secluded wilderness, in talk between Brahma and steward

DN 19, as part of path to reach ‘deathless’ brahma realm rebirth

Why don’t I ask Brahmā about the benefit that specifically applies to lives to come?”	Yannūnāhaṃ brahmānaṃ sanaṅkumāraṃ samparāyikaññeva atthaṃ puccheyyan”ti.
So he addressed Brahmā Sanaṅkumāra in verse:	Atha kho, bho, mahāgovindo brāhmaṇo brahmānaṃ sanaṅkumāraṃ gāthāya ajjhabhāsi:
“I’m in doubt, so I ask Brahmā—who is free of doubt—	“Pucchāmi brahmānaṃ sanaṅkumāraṃ,
about things one may learn from another.	Kaṅkhī akaṅkhiṃ paravediyesu;
Standing on what, training in what	Katthaṭṭhito kimhi ca sikkhamāno,
may a mortal reach the deathless Brahmā realm?”	Pappoti macco amataṃ brahmalokan”ti.
“He among men, O brahmin, has given up possessions,	“Hitvā mamattaṃ manujesu brahme,
become one, compassionate,	Ekodibhūto karuṇedhimutto;
free from the stench of decay, and refraining from sex.	Nirāmagandho virato methunasmā,
Standing on that, training in that	Etthaṭṭhito ettha ca sikkhamāno;
a mortal may reach the deathless Brahmā realm.”	Pappoti macco amataṃ brahmalokan”ti.
“Sir, I understand what ‘giving up possessions’ means.	“‘Hitvā mamattan’ti ahaṃ, bhoto, ājānāmi.
It’s when someone gives up a large or small fortune, and a large or small family circle. They shave off hair and beard, dress in ocher robes, and go forth from the lay life to homelessness.	Idhekacco appaṃ vā bhogakkhandhaṃ pahāya mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajati,
That’s how I understand ‘giving up possessions’.	iti ‘hitvā mamattan’ti ahaṃ, bhoto, ājānāmi.
Sir, I understand what ‘oneness’ means.	‘Ekodibhūto’ti ahaṃ, bhoto, ājānāmi.
It’s when someone frequents a secluded lodging—a wilderness, the root of a tree, a hill, a ravine, a mountain cave, a charnel ground, a forest, the open air, a heap of straw.	Idhekacco vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ,
That’s how I understand ‘oneness’.	iti ‘ekodibhūto’ti ahaṃ, bhoto, ājānāmi.
Sir, I understand what ‘compassionate’ means.	‘Karuṇedhimutto’ti ahaṃ, bhoto, ājānāmi.
It’s when someone meditates spreading a heart full of compassion to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of compassion to the whole world—abundant, expansive, limitless, free of enmity and ill will.	Idhekacco karuṇāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ. Iti uddhamadhotiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ karuṇāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.
That’s how I understand ‘compassionate’.	Iti ‘karuṇedhimutto’ti ahaṃ, bhoto, ājānāmi.

DN 21 gandhaba fairy praising Buddha, meditation, and his love interest

DN 21

Absorbed, the Sakyan meditates,	Sakyaputtova jhānena,
at one, self-controlled, and just mindful,	ekodi nipako sato;
the sage aims right at the deathless state—	Amataṃ muni jigīsāno,
like me, oh my Sunshine, aiming for you!	tamahaṃ sūriyavacchase.
And just like the sage would be rejoicing,	Yathāpi muni nandeyya,
were he to awaken to the truth,	patvā sambodhimuttamaṃ;
so I’d be rejoicing, lady,	Evaṃ nandeyyaṃ kalyāṇi,
were I to end up as one with you.	missībhāvaṃ gato tayā.

DN 22 STED 2nd jhāna ref; as part of 4sp dhamma anupassana 8aam right samadhi

DN 22, 8🌄

DN 2, 9. mahāsatipaṭṭhānasuttaṃ, maggasaccaniddeso DN 22.18, para. 9 ⇒ “katamo ca, bhikkhave, sammāsamādhi? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati, bhikkhave, sammāsamādhi. idaṃ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ.

DN 33 STED 2nd jhāna ref; as part of 4 jhanas samadhi bhavana

DN 33

DN 3, 10. saṅgītisuttaṃ, catukkaṃ DN 33.7, para. 5 ⇒ “cattāri jhānāni. idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

DN 34 samādhi which is: santo paṇīto ... na sasaṅkhāraniggayhavāritagato

DN 34

What five things should be produced?	Katame pañca dhammā uppādetabbā?
Right undistractible-lucidity with five knowledges.	Pañca ñāṇiko sammāsamādhi:
The following knowledges arise for you personally: ‘This undistractible-lucidity is pleasureful now, and results in pleasure in the future.’	‘ayaṃ samādhi paccuppannasukho ceva āyatiñca sukhavipāko’ti paccattaṃyeva ñāṇaṃ uppajjati.
‘This undistractible-lucidity is noble and spiritual.’	‘Ayaṃ samādhi ariyo nirāmiso’ti paccattaññeva ñāṇaṃ uppajjati.
‘This undistractible-lucidity is not cultivated by corrupt people.’	‘Ayaṃ samādhi akāpurisasevito’ti paccattaṃyeva ñāṇaṃ uppajjati.
‘This undistractible-lucidity is peaceful and sublime and tranquil and unified, not held in place by forceful suppression.’	‘Ayaṃ samādhi santo paṇīto paṭippassaddhaladdho ekodibhāvādhigato, na sasaṅkhāraniggayhavāritagato’ti paccattaṃyeva ñāṇaṃ uppajjati.
‘I rememberfully enter into and emerge from this undistractible-lucidity.’	‘So kho panāhaṃ imaṃ samādhiṃ satova samāpajjāmi sato vuṭṭhahāmī’ti paccattaṃyeva ñāṇaṃ uppajjati.

MN

MN 4 STED 2nd jhāna ref; Buddha 4j + 3vedas

MN 4

MN 1, 1. mūlapariyāyavaggo, 4. bhayabheravasuttaṃ MN 4.1, para. 19 ⇒ 51. “āraddhaṃ kho pana me, brāhmaṇa, vīriyaṃ ahosi asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. so kho ahaṃ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihāsiṃ. pītiyā ca virāgā upekkhako ca vihāsiṃ, sato ca sampajāno sukhañca kāyena paṭisaṃvedesiṃ; yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja vihāsiṃ. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsiṃ.

MN 8 STED 2nd jhāna ref; as one type of sallekhena/effacement

MN 8

MN 1, 1. mūlapariyāyavaggo, 8. sallekhasuttaṃ MN 8.1, para. 4 ⇒ “ṭhānaṃ kho panetaṃ, cunda, vijjati yaṃ idhekacco bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihareyya. tassa evamassa — ‘sallekhena viharāmī’ti. na kho panete, cunda, ariyassa vinaye sallekhā vuccanti. diṭṭhadhammasukhavihārā ete ariyassa vinaye vuccanti.

MN 10 STED 2nd jhāna ref; not in some MN 10, but in DN 22 as STED 8aam samma samadhi

MN 10

MN 1, 1. mūlapariyāyavaggo, 10. mahāsatipaṭṭhānasuttaṃ, maggasaccaniddeso MN 10.19, para. 9 ⇒ “katamo ca, bhikkhave, sammāsamādhi? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati, bhikkhave, sammāsamādhi. idaṃ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ.

MN 13 STED 2nd jhāna ref; 4j are gratification in feeling (vedana assada)

MN 13

MN 1, 2. sīhanādavaggo, 3. mahādukkhakkhandhasuttaṃ MN 13.1, para. 25 ⇒ “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati . pe . yasmiṃ samaye, bhikkhave, bhikkhu pītiyā ca virāgā, upekkhako ca viharati, sato ca sampajāno sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati . pe . yasmiṃ samaye, bhikkhave, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati, neva tasmiṃ samaye attabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti; abyābajjhaṃyeva tasmiṃ samaye vedanaṃ vedeti. abyābajjhaparamāhaṃ, bhikkhave, vedanānaṃ assādaṃ vadāmi.

MN 19 two times as verbs for “do 4 jhanas”, and STED 2nd jhāna ref;

MN 19 (code phrase for “attempt 4 jhānas”)

So I,	so kho ahaṃ, bhikkhave,
internally (my) mind	ajjhattameva cittaṃ
steadied (and) settled,	saṇṭhapemi sannisādemi
unified (I) made (it),	ekodiṃ karomi VAR
(I made it) undistractable-&-lucid.	samādahāmi.
Why is that?	taṃ kissa hetu?
So that my mind would not be disturbed.	‘mā me cittaṃ ūhaññī’ti VAR.

MN 20 five times for each of the 5 ways to remove thoughts and enter 2nd jhana or higher

MN 20

internally (his) mind	ajjhattameva cittaṃ
becomes-still, settles,	santiṭṭhati sannisīdati
Transcends-into-singularity, becomes undistractible & lucid.	ekodi hoti samādhiyati.

MN 25 STED 2nd jhāna ref; in simile of Mara as deer hunter and 4j is blinding Mara)

MN 25

MN 1, 3. opammavaggo, 5. nivāpasuttaṃ MN 25.1, para. 20 ⇒ “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati, bhikkhave . pe . pāpimato.

MN 26 STED 2nd jhāna ref; in simile of 9 smd attainments blinding Mara)

MN 26

MN 1, 3. opammavaggo, 6. pāsarāsisuttaṃ MN 26.1, para. 80 ⇒ “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati, bhikkhave . pe . pāpimato.

MN 27 STED 2nd jhāna ref; as something that falls within simile of elephant’s footprint)

MN 27

MN 1, 3. opammavaggo, 7. cūḷahatthipadopamasuttaṃ MN 27.1, para. 34 ⇒ “puna caparaṃ, brāhmaṇa, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. idampi vuccati, brāhmaṇa . pe . suppaṭipanno bhagavato sāvakasaṅgho’ti.

MN 30 STED 2nd jhāna ref; as part of 9 smd being better than knowledge and vision)

MN 30

MN 1, 3. opammavaggo, 10. cūḷasāropamasuttaṃ MN 30.1, para. 13 ⇒ “puna caparaṃ, brāhmaṇa, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ayampi kho, brāhmaṇa, dhammo ñāṇadassanena uttaritaro ca paṇītataro ca.

MN 31 STED 2nd jhāna ref; with anuruddha as one of the uttari manussa dhamma)

MN 31

MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ MN 31.1, para. 8 ⇒ “sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro”ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro”ti.

MN 36 STED 2nd jhāna ref; Buddha awakening, 4j + 3vedas)

MN 36

MN 1, 4. mahāyamakavaggo, 6. mahāsaccakasuttaṃ MN 36.1, para. 31 ⇒ 383. “so kho ahaṃ, aggivessana, oḷārikaṃ āhāraṃ āhāretvā, balaṃ gahetvā, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. evarūpāpi kho me, aggivessana, uppannā sukhā vedanā cittaṃ na pariyādāya tiṭṭhati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihāsiṃ. evarūpāpi kho me, aggivessana, uppannā sukhā vedanā cittaṃ na pariyādāya tiṭṭhati. pītiyā ca virāgā upekkhako ca vihāsiṃ, sato ca sampajāno. sukhañca kāyena paṭisaṃvedesiṃ yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja vihāsiṃ. evarūpāpi kho me, aggivessana, uppannā sukhā vedanā cittaṃ na pariyādāya tiṭṭhati. sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsiṃ. evarūpāpi kho me, aggivessana, uppannā sukhā vedanā cittaṃ na pariyādāya tiṭṭhati.

MN 36 Buddha always in samadhi that is jhāna quality after giving dhamma talk

MN 36

Aggivessana, I recall teaching the Dhamma to an assembly of many hundreds,	Abhijānāmi kho panāhaṃ, aggivessana, anekasatāya parisāya dhammaṃ desetā.
and each person thinks	Apissu maṃ ekameko evaṃ maññati:
that I am teaching the Dhamma especially for them.	‘mamevārabbha samaṇo gotamo dhammaṃ desetī’ti.
But it should not be seen like this.	Na kho panetaṃ, aggivessana, evaṃ daṭṭhabbaṃ;
The Realized One teaches others only so that they can understand.	yāvadeva viññāpanatthāya tathāgato paresaṃ dhammaṃ deseti.
When that talk is finished, I still, settle, unify, and undistractify-&-lucidify my mind in samādhi internally, using the same meditation subject as a basis of undistractible-lucidity that I used before, which is my usual meditation.”	So kho ahaṃ, aggivessana, tassāyeva kathāya pariyosāne, tasmiṃyeva purimasmiṃ samādhinimitte ajjhattameva cittaṃ saṇṭhapemi sannisādemi ekodiṃ karomi samādahāmi, yena sudaṃ niccakappaṃ viharāmī”ti.

MN 38 STED 2nd jhāna ref; 5niv + 4j leads to ending of tanha)

MN 38

MN 1, 4. mahāyamakavaggo, 8. mahātaṇhāsaṅkhayasuttaṃ MN 38.1, para. 96 ⇒ 413. “so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ . pe . catutthaṃ jhānaṃ upasampajja viharati.

MN 39 STED 2nd jhāna ref; 4j and similes)

MN 39

MN 1, 4. mahāyamakavaggo, 9. mahāassapurasuttaṃ MN 39.1, para. 20 ⇒ 428. “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. so imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti. seyyathāpi, bhikkhave, udakarahado ubbhidodako . tassa nevassa puratthimāya disāya udakassa āyamukhaṃ, na pacchimāya disāya udakassa āyamukhaṃ, na uttarāya disāya udakassa āyamukhaṃ, na dakkhiṇāya disāya udakassa āyamukhaṃ, devo ca na kālena kālaṃ sammādhāraṃ anuppaveccheyya. atha kho tamhāva udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṃ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya, nāssa kiñci sabbāvato udakarahadassa sītena vārinā apphuṭaṃ assa. evameva kho, bhikkhave, bhikkhu imameva kāyaṃ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṃ hoti.

MN 45 STED 2nd jhāna ref; way of practice that is pleasure now and future as rebirth)

MN 45

MN 1, 5. cūḷayamakavaggo, 5. cūḷadhammasamādānasuttaṃ MN 45.1, para. 5 ⇒ 472. “katamañca, bhikkhave, dhammasamādānaṃ paccuppannasukhañceva āyatiñca sukhavipākaṃ? idha, bhikkhave, ekacco pakatiyā na tibbarāgajātiko hoti, so na abhikkhaṇaṃ rāgajaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti; pakatiyā na tibbadosajātiko hoti, so na abhikkhaṇaṃ dosajaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti; pakatiyā na tibbamohajātiko hoti, so na abhikkhaṇaṃ mohajaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti. so vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. so kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. idaṃ vuccati, bhikkhave, dhammasamādānaṃ paccuppannasukhañceva āyatiñca sukhavipākaṃ. imāni kho, bhikkhave, cattāri dhammasamādānānī”ti.

MN 51 STED 2nd jhāna ref; 5niv + 4j + 3vedas)

MN 51

MN 2, 1. gahapativaggo, 1. kandarakasuttaṃ MN 51.1, para. 18 ⇒ “so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati; pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

MN 60 STED 2nd jhāna ref; 5niv + 4j + 3vedas)

MN 60

MN 2, 1. gahapativaggo, 10. apaṇṇakasuttaṃ MN 60.1, para. 24 ⇒ “katamo ca, gahapatayo, puggalo nevattantapo nāttaparitāpanānuyogamanuyutto na parantapo na paraparitāpanānuyogamanuyutto; so anattantapo aparantapo diṭṭheva dhamme nicchāto nibbuto sītībhūto sukhappaṭisaṃvedī brahmabhūtena attanā viharati? idha, gahapatayo, tathāgato loke uppajjati arahaṃ sammāsambuddho . pe . so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati.

MN 65 STED 2nd jhāna ref; 5niv + 4j + 3vedas)

MN 65

MN 2, 2. bhikkhuvaggo, 5. bhaddālisuttaṃ MN 65.1, para. 15 ⇒ 139. “puna caparaṃ, bhaddāli, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. taṃ kissa hetu? evañhi taṃ, bhaddāli, hoti yathā taṃ satthusāsane sikkhāya paripūrakārissa.

MN 94 STED 2nd jhāna ref; 5niv + 4j + 3vedas)

MN 94

MN 2, 5. brāhmaṇavaggo, 4. ghoṭamukhasuttaṃ MN 94.1, para. 25 ⇒ “so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

MN 100 STED 2nd jhāna ref; 4j + 3vedas, story of buddha’s awakening)

MN 100

MN 2, 5. brāhmaṇavaggo, 10. saṅgāravasuttaṃ MN 100.1, para. 23 ⇒ “so kho ahaṃ, bhāradvāja, oḷārikaṃ āhāraṃ āhāretvā balaṃ gahetvā vivicceva kāmehi . pe . paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ. tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja vihāsiṃ.

MN 101 STED 2nd jhāna ref; 5niv + 4j + 3vedas)

MN 101

MN 3, 1. devadahavaggo, 1. devadahasuttaṃ MN 101.1, para. 34 ⇒ “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. evampi, bhikkhave, saphalo upakkamo hoti, saphalaṃ padhānaṃ.

MN 108 STED 2nd jhāna ref; 4j as the types of jhana buddha praised)

MN 108

MN 3, 1. devadahavaggo, 8. gopakamoggallānasuttaṃ MN 108.1, para. 24 ⇒ “kathaṃ rūpañca, brāhmaṇa, so bhagavā jhānaṃ vaṇṇesi? idha, brāhmaṇa, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. evarūpaṃ kho, brāhmaṇa, so bhagavā jhānaṃ vaṇṇesī”ti.

MN 111 STED 2nd jhāna ref; 4j sariputta doing vipassana in all 9 smd)

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 4 ⇒ “puna caparaṃ, bhikkhave, sāriputto vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ye ca dutiye jhāne dhammā — ajjhattaṃ sampasādo ca pīti ca sukhañca cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 112 STED 2nd jhāna ref; 5niv + 4j + arahantship)

MN 112

MN 3, 2. anupadavaggo, 2. chabbisodhanasuttaṃ MN 112.1, para. 14 ⇒ 1.4. “so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja vihāsiṃ.

MN 113 STED 2nd jhāna ref; 4j as qualties of good person)

MN 113

MN 3, 2. anupadavaggo, 3. sappurisasuttaṃ MN 113.1, para. 15 ⇒ “puna caparaṃ, bhikkhave, asappuriso vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. so iti paṭisañcikkhati — ‘ahaṃ khomhi catutthajjhānasamāpattiyā lābhī, ime panaññe bhikkhū catutthajjhānasamāpattiyā na lābhino’ti. so tāya catutthajjhānasamāpattiyā attānukkaṃseti, paraṃ vambheti. ayampi, bhikkhave, asappurisadhammo. sappuriso ca kho, bhikkhave, iti paṭisañcikkhati — ‘catutthajjhānasamāpattiyāpi kho atammayatā vuttā bhagavatā. yena yena hi maññanti tato taṃ hoti aññathā’ti. so atammayataññeva antaraṃ karitvā tāya catutthajjhānasamāpattiyā nevattānukkaṃseti, na paraṃ vambheti. ayampi, bhikkhave, sappurisadhammo.

MN 119 thirteen kayagata exercises all done with 4 jhana concurrently

MN 119, kāya-gatā-sati 🏃‍, 4sp🐘 (4sp combined with 4 jhānas refrain: Sati’paṭṭhāna = Jhāna)

he is assiduous, ardent, resolute (in his) abiding,	tassa evaṃ appamattassa ātāpino pahitattassa viharato
any household memories-&-resolves, they (are) abandoned,	ye gehasitā sara-saṅkappā te pahīyanti.
(and with) their abandoning	tesaṃ pahānā
inwardly (his) mind	ajjhattam-eva cittaṃ
gathers & settles	santiṭṭhati sannisīdati
Transcends-into-singularity, becomes undistractible-&-lucid.	ekodi hoti samādhiyati.
This is how a monk develops remembering immersed in the body.	evaṃ, bhikkhave, bhikkhu kāyagatā-satiṃ bhāveti.

MN 122 (ekodi, samādahati = do 4 jhānas)

MN 122

“So, Ānanda, if a monk should wish, ‘May I enter & remain in internal emptiness,’ then he should get the mind steadied right within, settled, unified, & concentrated.	tasmātihānanda, bhikkhu cepi ākaṅkheyya — ‘ajjhattaṃ suññataṃ upasampajja vihareyyan’ti, tenānanda, bhikkhunā ajjhattameva cittaṃ saṇṭhapetabbaṃ sannisādetabbaṃ ekodi kātabbaṃ samādahātabbaṃ.
And how does the monk	♦ 188. “kathañc-ānanda, bhikkhu
Internally {make the} mind	ajjhattameva cittaṃ
steadied, settled,	saṇṭhapeti sannisādeti
Singular {******}, undistractified-&-lucidified?	ekodiṃ karoti samādahati?
There is the case where a monk—	idhānanda, bhikkhu
🚫💑 Quite-withdrawn (from) sensuality, …	🚫💑 vivicc’eva kāmehi …
🌘 first Jhāna (he) enters, dwells. …	🌘 paṭhamaṃ jhānaṃ upasampajja viharati. …
🌗 second Jhāna (he) enters, dwells. …	🌗 dutiyaṃ jhānaṃ upasampajja viharati. …
🌖 third Jhāna (he) enters, dwells. …	🌖 tatiyaṃ jhānaṃ upasampajja viharati. …
👁🐘 equanimous-observation-(and)-remembrance-purified,	👁🐘 Upekkhā-sati-pārisuddhiṃ
🌕 fourth Jhāna (he) enters, dwells.	🌕 catutthaṃ jhānaṃ upasampajja viharati

MN 125 STED 2nd jhāna ref; 5niv + 4j + 3vedas, but 1st jhana deliberately omitted

MN 125

MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 19 ⇒ “so vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo . pe . iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.

MN 138 STED 2nd jhāna ref; 4j ways to get internally stuck

MN 138

MN 3, 4. vibhaṅgavaggo, 8. uddesavibhaṅgasuttaṃ MN 138.1, para. 11 ⇒ “puna caparaṃ, āvuso, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. tassa samādhijapītisukhānusāri viññāṇaṃ hoti samādhijapītisukhassādagadhitaṃ samādhijapītisukhassādavinibandhaṃ samādhijapītisukhassādasaṃyojanasaṃyuttaṃ ajjhattaṃ cittaṃ saṇṭhitanti vuccati.

MN 139 STED 2nd jhāna ref; fear 5kg, not 4j

MN 139, 5kg

MN 3, 4. vibhaṅgavaggo, 9. araṇavibhaṅgasuttaṃ MN 139.1, para. 17 ⇒ 328. “‘sukhavinicchayaṃ jaññā; sukhavinicchayaṃ ñatvā ajjhattaṃ sukhamanuyuñjeyyā’ti — iti kho panetaṃ vuttaṃ. kiñcetaṃ paṭicca vuttaṃ? pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā — ime kho, bhikkhave, pañca kāmaguṇā. yaṃ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ idaṃ vuccati kāmasukhaṃ mīḷhasukhaṃ puthujjanasukhaṃ anariyasukhaṃ. ‘na āsevitabbaṃ, na bhāvetabbaṃ, na bahulīkātabbaṃ, bhāyitabbaṃ etassa sukhassā’ti — vadāmi. idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. idaṃ vuccati nekkhammasukhaṃ pavivekasukhaṃ upasamasukhaṃ sambodhisukhaṃ. ‘āsevitabbaṃ, bhāvetabbaṃ, bahulīkātabbaṃ, na bhāyitabbaṃ etassa sukhassā’ti — vadāmi . ‘sukhavinicchayaṃ jaññā; sukhavinicchayaṃ ñatvā ajjhattaṃ sukhamanuyuñjeyyā’ti — iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.

MN 141 STED 2nd jhāna ref; as part of STED 8aam samma samadhi

MN 141

MN 3, 4. vibhaṅgavaggo, 11. saccavibhaṅgasuttaṃ MN 141.1, para. 27 ⇒ “katamo cāvuso, sammāsamādhi? idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati, pītiyā ca virāgā upekkhako ca viharati . pe . tatiyaṃ jhānaṃ. viharati, ayaṃ vuccatāvuso — ‘sammāsamādhi’. idaṃ vuccatāvuso — ‘dukkhanirodhagāminī paṭipadā ariyasaccaṃ”’.

SN

SN 2.11

SN 2.11

SN 1, 2. devaputtasaṃyuttaṃ, 2. anāthapiṇḍikavaggo, 1. candimasasuttaṃ SN 2.11, para. 3 ⇒ jhānāni upasampajja, ekodi nipakā satā”ti.

SN 16.9

SN 16.9

SN 2, 5. kassapasaṃyuttaṃ, 9. jhānābhiññasuttaṃ SN 16.9, para. 2 ⇒ “ahaṃ, bhikkhave, yāvadeva ākaṅkhāmi vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi. kassapopi, bhikkhave, yāvadeva ākaṅkhati vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ upasampajja viharati.

SN 21.1

SN 21.1

SN 2, 10. bhikkhusaṃyuttaṃ, 1. kolitasuttaṃ SN 21.1, para. 2 ⇒ āyasmā mahāmoggallāno etadavoca — “idha mayhaṃ, āvuso, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi — ‘ariyo tuṇhībhāvo, ariyo tuṇhībhāvoti vuccati. katamo nu kho ariyo tuṇhībhāvo’ti? tassa mayhaṃ āvuso, etadahosi — ‘idha bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati ariyo tuṇhībhāvo’ti. so khvāhaṃ, āvuso, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihariṃ. tassa mayhaṃ, āvuso, iminā vihārena viharato vitakkasahagatā saññā manasikārā samudācaranti”.

SN 21.1

SN 21.1

SN 2, 10. bhikkhusaṃyuttaṃ, 1. kolitasuttaṃ SN 21.1, para. 3 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna, mā, brāhmaṇa, ariyaṃ tuṇhībhāvaṃ pamādo, ariye tuṇhībhāve cittaṃ saṇṭhapehi, ariye tuṇhībhāve cittaṃ ekodibhāvaṃ karohi, ariye tuṇhībhāve cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi. yañhi taṃ, āvuso, sammā vadamāno vadeyya — ‘satthārā anuggahito sāvako mahābhiññataṃ patto’ti, mamaṃ taṃ sammā vadamāno vadeyya — ‘satthārā anuggahito sāvako mahābhiññataṃ patto’”ti. paṭhamaṃ.

SN 28.2

SN 28.2

SN 3, 7. sāriputtasaṃyuttaṃ, 2. avitakkasuttaṃ SN 28.2, para. 2 ⇒ “idhāhaṃ, āvuso, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi. tassa mayhaṃ, āvuso, na evaṃ hoti — ‘ahaṃ dutiyaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ dutiyaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ dutiyā jhānā vuṭṭhito’ti vā”ti. “tathā hi panāyasmato sāriputtassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayā susamūhatā. tasmā āyasmato sāriputtassa na evaṃ hoti — ‘ahaṃ dutiyaṃ jhānaṃ samāpajjāmī’ti vā ‘ahaṃ dutiyaṃ jhānaṃ samāpanno’ti vā ‘ahaṃ dutiyā jhānā vuṭṭhito’ti vā”ti. dutiyaṃ.

SN 35.199

SN 35.199

SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 9. vīṇopamasuttaṃ SN 35.199, para. 3 ⇒ “seyyathāpi, bhikkhave, kiṭṭhaṃ sampannaṃ kiṭṭhārakkho ca appamatto goṇo ca kiṭṭhādo aduṃ kiṭṭhaṃ otareyya. tamenaṃ kiṭṭhārakkho nāsāyaṃ suggahitaṃ gaṇheyya. nāsāyaṃ suggahitaṃ gahetvā uparighaṭāyaṃ suniggahitaṃ niggaṇheyya. uparighaṭāyaṃ suniggahitaṃ niggahetvā daṇḍena sutāḷitaṃ tāḷeyya. daṇḍena sutāḷitaṃ tāḷetvā osajjeyya. dutiyampi kho, bhikkhave . pe . tatiyampi kho, bhikkhave, goṇo kiṭṭhādo aduṃ kiṭṭhaṃ otareyya. tamenaṃ kiṭṭhārakkho nāsāyaṃ suggahitaṃ gaṇheyya. nāsāyaṃ suggahitaṃ gahetvā uparighaṭāyaṃ suniggahitaṃ niggaṇheyya. uparighaṭāyaṃ suniggahitaṃ niggahetvā daṇḍena sutāḷitaṃ tāḷeyya. daṇḍena sutāḷitaṃ tāḷetvā osajjeyya. evañhi so, bhikkhave, goṇo kiṭṭhādo gāmagato vā araññagato vā, ṭhānabahulo vā assa nisajjabahulo vā na taṃ kiṭṭhaṃ puna otareyya — tameva purimaṃ daṇḍasamphassaṃ samanussaranto. evameva kho, bhikkhave, yato kho bhikkhuno chasu phassāyatanesu cittaṃ udujitaṃ hoti sudujitaṃ, ajjhattameva santiṭṭhati, sannisīdati, ekodi hoti, samādhiyati.

SN 36.19

SN 36.19

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 9. pañcakaṅgasuttaṃ SN 36.19, para. 6 ⇒ “katamañcānanda, etamhā sukhā aññaṃ sukhaṃ abhikkantatarañca paṇītatarañca? idhānanda, bhikkhu, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. idaṃ kho, ānanda, etamhā sukhā aññaṃ sukhaṃ abhikkantatarañca paṇītatarañca. ye kho, ānanda, evaṃ vadeyyuṃ — ‘etaṃparamaṃ santaṃ sukhaṃ somanassaṃ paṭisaṃvedentī’ti — idaṃ nesāhaṃ nānujānāmi. taṃ kissa hetu? atthānanda, etamhā sukhā aññaṃ sukhaṃ abhikkantatarañca paṇītatarañca.

SN 36.31

SN 36.31

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 11. nirāmisasuttaṃ SN 36.31, para. 2 ⇒ “katamā ca, bhikkhave, nirāmisā pīti? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati, bhikkhave, nirāmisā pīti.

SN 36.31

SN 36.31

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 11. nirāmisasuttaṃ SN 36.31, para. 5 ⇒ “katamañca, bhikkhave, nirāmisaṃ sukhaṃ? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. idaṃ vuccati, bhikkhave, nirāmisaṃ sukhaṃ.

SN 40.1

SN 40.1

SN 4, 6. moggallānasaṃyuttaṃ, 1. paṭhamajhānapañhāsuttaṃ SN 40.1, para. 3 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, paṭhamaṃ jhānaṃ pamādo, paṭhame jhāne cittaṃ saṇṭhapehi, paṭhame jhāne cittaṃ ekodiṃ karohi, paṭhame jhāne cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya — ‘satthārānuggahito sāvako mahābhiññataṃ patto’ti, mamaṃ taṃ sammā vadamāno vadeyya — ‘satthārānuggahito sāvako mahābhiññataṃ patto’”ti. paṭhamaṃ.

SN 40.2

SN 40.2

SN 4, 6. moggallānasaṃyuttaṃ, 2. dutiyajhānapañhāsuttaṃ SN 40.2, para. 1 ⇒ 333. “‘dutiyaṃ jhānaṃ, dutiyaṃ jhānan’ti vuccati. katamaṃ nu kho dutiyaṃ jhānanti? tassa mayhaṃ, āvuso, etadahosi — ‘idha bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. idaṃ vuccati dutiyaṃ jhānan’ti. so khvāhaṃ, āvuso, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi. tassa mayhaṃ, āvuso, iminā vihārena viharato vitakkasahagatā saññāmanasikārā samudācaranti.

SN 40.2

SN 40.2

SN 4, 6. moggallānasaṃyuttaṃ, 2. dutiyajhānapañhāsuttaṃ SN 40.2, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, dutiyaṃ jhānaṃ pamādo, dutiye jhāne cittaṃ saṇṭhapehi, dutiye jhāne cittaṃ ekodiṃ karohi, dutiye jhāne cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya — ‘satthārānuggahito sāvako mahābhiññataṃ patto’ti, mamaṃ taṃ sammā vadamāno vadeyya — ‘satthārānuggahito sāvako mahābhiññataṃ patto’”ti. dutiyaṃ.

SN 40.3

SN 40.3

SN 4, 6. moggallānasaṃyuttaṃ, 3. tatiyajhānapañhāsuttaṃ SN 40.3, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, tatiyaṃ jhānaṃ pamādo, tatiye jhāne cittaṃ saṇṭhapehi, tatiye jhāne cittaṃ ekodiṃ karohi, tatiye jhāne cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena pītiyā ca virāgā upekkhako ca viharāmi sato ca sampajāno sukhañca kāyena paṭisaṃvedemi, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja vihāsiṃ. yañhi taṃ āvuso sammā vadamāno vadeyya . pe . mahābhiññataṃ patto”ti. tatiyaṃ.

SN 40.4

SN 40.4

SN 4, 6. moggallānasaṃyuttaṃ, 4. catutthajhānapañhāsuttaṃ SN 40.4, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, catutthaṃ jhānaṃ pamādo, catutthe jhāne cittaṃ saṇṭhapehi, catutthe jhāne cittaṃ ekodiṃ karohi, catutthe jhāne cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya . pe . mahābhiññataṃ patto”ti. catutthaṃ.

SN 40.5

SN 40.5

SN 4, 6. moggallānasaṃyuttaṃ, 5. ākāsānañcāyatanapañhāsuttaṃ SN 40.5, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, ākāsānañcāyatanaṃ pamādo, ākāsānañcāyatane cittaṃ saṇṭhapehi, ākāsānañcāyatane cittaṃ ekodiṃ karohi, ākāsānañcāyatane cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ananto ākāsoti ākāsānañcāyatanaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya . pe . mahābhiññataṃ patto”ti. pañcamaṃ.

SN 40.6

SN 40.6

SN 4, 6. moggallānasaṃyuttaṃ, 6. viññāṇañcāyatanapañhāsuttaṃ SN 40.6, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, viññāṇañcāyatanaṃ pamādo, viññāṇañcāyatane cittaṃ saṇṭhapehi, viññāṇañcāyatane cittaṃ ekodiṃ karohi, viññāṇañcāyatane cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena sabbaso ākāsānañcāyatanaṃ samatikkamma anantaṃ viññāṇanti viññāṇañcāyatanaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya . pe . mahābhiññataṃ patto”ti. chaṭṭhaṃ.

SN 40.7

SN 40.7

SN 4, 6. moggallānasaṃyuttaṃ, 7. ākiñcaññāyatanapañhāsuttaṃ SN 40.7, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, ākiñcaññāyatanaṃ pamādo, ākiñcaññāyatane cittaṃ saṇṭhapehi, ākiñcaññāyatane cittaṃ ekodiṃ karohi, ākiñcaññāyatane cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena sabbaso viññāṇañcāyatanaṃ samatikkamma natthi kiñcīti ākiñcaññāyatanaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya . pe . mahābhiññataṃ patto”ti. sattamaṃ.

SN 40.8

SN 40.8

SN 4, 6. moggallānasaṃyuttaṃ, 8. nevasaññānāsaññāyatanapañhāsuttaṃ SN 40.8, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, nevasaññānāsaññāyatanaṃ pamādo, nevasaññānāsaññāyatane cittaṃ saṇṭhapehi, nevasaññānāsaññāyatane cittaṃ ekodiṃ karohi, nevasaññānāsaññāyatane cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya . pe . mahābhiññataṃ patto”ti. aṭṭhamaṃ.

SN 40.9

SN 40.9

SN 4, 6. moggallānasaṃyuttaṃ, 9. animittapañhāsuttaṃ SN 40.9, para. 2 ⇒ “atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca — ‘moggallāna, moggallāna! mā, brāhmaṇa, animittaṃ cetosamādhiṃ pamādo, animitte cetosamādhismiṃ cittaṃ saṇṭhapehi, animitte cetosamādhismiṃ cittaṃ ekodiṃ karohi, animitte cetosamādhismiṃ cittaṃ samādahā’ti. so khvāhaṃ, āvuso, aparena samayena sabbanimittānaṃ amanasikārā animittaṃ cetosamādhiṃ upasampajja vihāsiṃ. yañhi taṃ, āvuso, sammā vadamāno vadeyya — ‘satthārānuggahito sāvako mahābhiññataṃ patto’ti, mamaṃ taṃ sammā vadamāno vadeyya — ‘satthārānuggahito sāvako mahābhiññataṃ patto’”ti. navamaṃ.

SN 45.8

SN 45.8

SN 5, 1. maggasaṃyuttaṃ, 1. avijjāvaggo, 8. vibhaṅgasuttaṃ SN 45.8, para. 10 ⇒ “katamo ca, bhikkhave, sammāsamādhi? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati — ayaṃ vuccati, bhikkhave, sammāsamādhī”ti. aṭṭhamaṃ.

SN 47.4

SN 47.4

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 1. ambapālivaggo, 4. sālasuttaṃ SN 47.4, para. 2 ⇒ “ye te, bhikkhave, bhikkhū navā acirapabbajitā adhunāgatā imaṃ dhammavinayaṃ, te vo, bhikkhave, bhikkhū catunnaṃ satipaṭṭhānānaṃ bhāvanāya samādapetabbā nivesetabbā patiṭṭhāpetabbā. katamesaṃ catunnaṃ? etha tumhe, āvuso, kāye kāyānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, kāyassa yathābhūtaṃ ñāṇāya; vedanāsu vedanānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, vedanānaṃ yathābhūtaṃ ñāṇāya; citte cittānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, cittassa yathābhūtaṃ ñāṇāya; dhammesu dhammānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, dhammānaṃ yathābhūtaṃ ñāṇāya. yepi te, bhikkhave, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, tepi kāye kāyānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, kāyassa pariññāya; vedanāsu vedanānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, vedanānaṃ pariññāya; citte cittānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, cittassa pariññāya; dhammesu dhammānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, dhammānaṃ pariññāya.

SN 47.4

SN 47.4

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 1. ambapālivaggo, 4. sālasuttaṃ SN 47.4, para. 3 ⇒ “yepi te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā, tepi kāye kāyānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, kāyena visaṃyuttā; vedanāsu vedanānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, vedanāhi visaṃyuttā; citte cittānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, cittena visaṃyuttā; dhammesu dhammānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, dhammehi visaṃyuttā.

SN 48.10

SN 48.10

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 10. dutiyavibhaṅgasuttaṃ SN 48.10, para. 4 ⇒ “katamañca, bhikkhave, samādhindriyaṃ? idha, bhikkhave, ariyasāvako vossaggārammaṇaṃ karitvā labhati samādhiṃ, labhati cittassa ekaggataṃ. so vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati — idaṃ vuccati, bhikkhave, samādhindriyaṃ.

SN 48.40

SN 48.40

SN 5, 4. indriyasaṃyuttaṃ, 4. sukhindriyavaggo, 10. uppaṭipāṭikasuttaṃ SN 48.40, para. 2 ⇒ “idha pana, bhikkhave, bhikkhuno appamattassa ātāpino pahitattassa viharato uppajjati domanassindriyaṃ. so evaṃ pajānāti — ‘uppannaṃ kho me idaṃ domanassindriyaṃ, tañca kho sanimittaṃ sanidānaṃ sasaṅkhāraṃ sappaccayaṃ. tañca animittaṃ anidānaṃ asaṅkhāraṃ appaccayaṃ domanassindriyaṃ uppajjissatīti — netaṃ ṭhānaṃ vijjati’ . so domanassindriyañca pajānāti, domanassindriyasamudayañca pajānāti, domanassindriyanirodhañca pajānāti, yattha cuppannaṃ domanassindriyaṃ aparisesaṃ nirujjhati tañca pajānāti. kattha cuppannaṃ domanassindriyaṃ aparisesaṃ nirujjhati? idha, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati, ettha cuppannaṃ domanassindriyaṃ aparisesaṃ nirujjhati. ayaṃ vuccati, bhikkhave, ‘bhikkhu aññāsi domanassindriyassa nirodhaṃ, tadatthāya cittaṃ upasaṃharati”’.

SN 53.1

SN 53.1

SN 5, 9. jhānasaṃyuttaṃ, 1. gaṅgāpeyyālavaggo SN 53.1, para. 1 ⇒ 923-934. sāvatthinidānaṃ “cattāro me, bhikkhave, jhānā. katame cattāro? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. ime kho, bhikkhave, cattāro jhānā”ti.

SN 53.2

SN 53.2

SN 5, 9. jhānasaṃyuttaṃ, 5. oghavaggo SN 53.2, para. 1 ⇒ 967-976. “pañcimāni, bhikkhave, uddhambhāgiyāni saṃyojanāni. katamāni pañca? rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā — imāni kho, bhikkhave, pañcuddhambhāgiyāni saṃyojanāni. imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya cattāro jhānā bhāvetabbā. katame cattāro? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ . pe . catutthaṃ jhānaṃ upasampajja viharati. imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro jhānā bhāvetabbā”ti vitthāretabbaṃ. dasamaṃ. (yathā maggasaṃyuttaṃ tathā vitthāretabbaṃ).

SN 54.8

SN 54.8

SN 5, 10. ānāpānasaṃyuttaṃ, 1. ekadhammavaggo, 8. padīpopamasuttaṃ SN 54.8, para. 12 ⇒ “tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya — ‘vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihareyyan’ti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo. AN AN 2, 1. paṭhamapaṇṇāsakaṃ, 2. adhikaraṇavaggo (AN 2.11-21), para. 6 ⇒ “katamañca, bhikkhave, bhāvanābalaṃ? idha, bhikkhave, bhikkhu vivicceva kāmehi, vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. idaṃ vuccati, bhikkhave, bhāvanābalaṃ. imāni kho, bhikkhave, dve balānī”ti.

AN 3.59

AN 3.59

AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 8. tikaṇṇasuttaṃ AN 3.59, para. 4 ⇒ “idha, brāhmaṇa, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

AN 3.64

AN 3.64

AN 3, 2. dutiyapaṇṇāsakaṃ, (7) 2. mahāvaggo, 3. venāgapurasuttaṃ AN 3.64, para. 6 ⇒ “katamaṃ pana taṃ, bho gotama, dibbaṃ uccāsayanamahāsayanaṃ, yassa bhavaṃ gotamo etarahi nikāmalābhī akicchalābhī akasiralābhī”ti? “idhāhaṃ, brāhmaṇa, yaṃ gāmaṃ vā nigamaṃ vā upanissāya viharāmi, so pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya tameva gāmaṃ vā nigamaṃ vā piṇḍāya pavisāmi. so pacchābhattaṃ piṇḍapātapaṭikkanto vanantaññeva pavisāmi . so yadeva tattha honti tiṇāni vā paṇṇāni vā tāni ekajjhaṃ saṅgharitvā nisīdāmi pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. so vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi; vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi; pītiyā ca virāgā upekkhako ca viharāmi sato ca sampajāno sukhañca kāyena paṭisaṃvedemi, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharāmi; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharāmi. so ce ahaṃ, brāhmaṇa, evaṃbhūto caṅkamāmi, dibbo me eso tasmiṃ samaye caṅkamo hoti. so ce ahaṃ, brāhmaṇa, evaṃbhūto tiṭṭhāmi, dibbaṃ me etaṃ tasmiṃ samaye ṭhānaṃ hoti. so ce ahaṃ, brāhmaṇa, evaṃbhūto nisīdāmi, dibbaṃ me etaṃ tasmiṃ samaye āsanaṃ hoti. so ce ahaṃ, brāhmaṇa, evaṃbhūto seyyaṃ kappemi, dibbaṃ me etaṃ tasmiṃ samaye uccāsayanamahāsayanaṃ hoti. idaṃ kho, brāhmaṇa, dibbaṃ uccāsayanamahāsayanaṃ, yassāhaṃ etarahi nikāmalābhī akicchalābhī akasiralābhī”ti.

AN 3.75

AN 3.75

AN 3, 2. dutiyapaṇṇāsakaṃ, (8) 3. ānandavaggo, 4. nigaṇṭhasuttaṃ AN 3.75, para. 3 ⇒ “sa kho so, abhaya, bhikkhu evaṃ sīlasampanno vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. so navañca kammaṃ na karoti, purāṇañca kammaṃ phussa phussa byantīkaroti. sandiṭṭhikā nijjarā akālikā ehipassikā opaneyyikā paccattaṃ veditabbā viññūhīti.

AN 3.102

AN 3.102

AN 3, 2. dutiyapaṇṇāsakaṃ, (10) 5. loṇakapallavaggo, 10. paṃsudhovakasuttaṃ AN 3.102, para. 2 ⇒ “evamevaṃ kho, bhikkhave, santi adhicittamanuyuttassa bhikkhuno oḷārikā upakkilesā kāyaduccaritaṃ vacīduccaritaṃ manoduccaritaṃ, tamenaṃ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṃ gameti. tasmiṃ pahīne tasmiṃ byantīkate santi adhicittamanuyuttassa bhikkhuno majjhimasahagatā upakkilesā kāmavitakko byāpādavitakko vihiṃsāvitakko, tamenaṃ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṃ gameti. tasmiṃ pahīne tasmiṃ byantīkate santi adhicittamanuyuttassa bhikkhuno sukhumasahagatā upakkilesā ñātivitakko janapadavitakko anavaññattipaṭisaṃyutto vitakko, tamenaṃ sacetaso bhikkhu dabbajātiko pajahati vinodeti byantīkaroti anabhāvaṃ gameti. tasmiṃ pahīne tasmiṃ byantīkate athāparaṃ dhammavitakkāvasissati . so hoti samādhi na ceva santo na ca paṇīto nappaṭippassaddhaladdho na ekodibhāvādhigato sasaṅkhāraniggayhavāritagato hoti. so, bhikkhave, samayo yaṃ taṃ cittaṃ ajjhattaṃyeva santiṭṭhati sannisīdati ekodi hoti samādhiyati. so hoti samādhi santo paṇīto paṭippassaddhiladdho ekodibhāvādhigato na sasaṅkhāraniggayhavāritagato. yassa yassa ca abhiññā sacchikaraṇīyassa dhammassa cittaṃ abhininnāmeti abhiññā sacchikiriyāya tatra tatreva sakkhibhabbataṃ pāpuṇāti sati satiāyatane.

AN 4.94

AN 4.94

AN 4, 2. dutiyapaṇṇāsakaṃ, (10) 5. asuravaggo, 4. tatiyasamādhisuttaṃ AN 4.94, para. 3 ⇒ “tatra, bhikkhave, yvāyaṃ puggalo lābhī adhipaññādhammavipassanāya na lābhī ajjhattaṃ cetosamathassa, tena, bhikkhave, puggalena yvāyaṃ puggalo lābhī ajjhattaṃ cetosamathassa so upasaṅkamitvā evamassa vacanīyo — ‘kathaṃ nu kho, āvuso, cittaṃ saṇṭhapetabbaṃ? kathaṃ cittaṃ sannisādetabbaṃ ? kathaṃ cittaṃ ekodi kātabbaṃ? kathaṃ cittaṃ samādahātabban’ti? tassa so yathādiṭṭhaṃ yathāviditaṃ byākaroti — ‘evaṃ kho, āvuso, cittaṃ saṇṭhapetabbaṃ, evaṃ cittaṃ sannisādetabbaṃ, evaṃ cittaṃ ekodi kātabbaṃ, evaṃ cittaṃ samādahātabban’ti. so aparena samaye lābhī ceva hoti adhipaññādhammavipassanāya lābhī ca ajjhattaṃ cetosamathassa.

AN 4.94

AN 4.94

AN 4, 2. dutiyapaṇṇāsakaṃ, (10) 5. asuravaggo, 4. tatiyasamādhisuttaṃ AN 4.94, para. 4 ⇒ “tatra, bhikkhave, yvāyaṃ puggalo na ceva lābhī ajjhattaṃ cetosamathassa na ca lābhī adhipaññādhammavipassanāya, tena, bhikkhave, puggalena yvāyaṃ puggalo lābhī ceva ajjhattaṃ cetosamathassa lābhī ca adhipaññādhammavipassanāya so upasaṅkamitvā evamassa vacanīyo — ‘kathaṃ nu kho, āvuso, cittaṃ saṇṭhapetabbaṃ? kathaṃ cittaṃ sannisādetabbaṃ? kathaṃ cittaṃ ekodi kātabbaṃ? kathaṃ cittaṃ samādahātabbaṃ? kathaṃ saṅkhārā daṭṭhabbā? kathaṃ saṅkhārā sammasitabbā? kathaṃ saṅkhārā vipassitabbā’ti? tassa so yathādiṭṭhaṃ yathāviditaṃ byākaroti — ‘evaṃ kho, āvuso, cittaṃ saṇṭhapetabbaṃ, evaṃ cittaṃ sannisādetabbaṃ, evaṃ cittaṃ ekodi kātabbaṃ, evaṃ cittaṃ samādahātabbaṃ, evaṃ saṅkhārā daṭṭhabbā, evaṃ saṅkhārā sammasitabbā, evaṃ saṅkhārā vipassitabbā’ti. so aparena samayena lābhī ceva hoti ajjhattaṃ cetosamathassa lābhī ca adhipaññādhammavipassanāya.

AN 4.123

AN 4.123

AN 4, 3. tatiyapaṇṇāsakaṃ, (13) 3. bhayavaggo, 3. paṭhamanānākaraṇasuttaṃ AN 4.123, para. 2 ⇒ “puna caparaṃ, bhikkhave, idhekacco puggalo vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. so tadassādeti, taṃ nikāmeti, tena ca vittiṃ āpajjati. tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṃ kurumāno ābhassarānaṃ devānaṃ sahabyataṃ upapajjati. ābhassarānaṃ, bhikkhave, devānaṃ dve kappā āyuppamāṇaṃ. tattha puthujjano yāvatāyukaṃ ṭhatvā yāvatakaṃ tesaṃ devānaṃ āyuppamāṇaṃ taṃ sabbaṃ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati. bhagavato pana sāvako tattha yāvatāyukaṃ ṭhatvā yāvatakaṃ tesaṃ devānaṃ āyuppamāṇaṃ taṃ sabbaṃ khepetvā tasmiṃyeva bhave parinibbāyati. ayaṃ kho, bhikkhave, viseso ayaṃ adhippayāso idaṃ nānākaraṇaṃ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṃ gatiyā upapattiyā sati.

AN 4.163

AN 4.163

AN 4, 4. catutthapaṇṇāsakaṃ, (17) 2. paṭipadāvaggo, 3. asubhasuttaṃ AN 4.163, para. 4 ⇒ “katamā ca, bhikkhave, sukhā paṭipadā dandhābhiññā? idha bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati; pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. so imāni pañca sekhabalāni upanissāya viharati — saddhābalaṃ . pe . paññābalaṃ. tassimāni pañcindriyāni mudūni pātubhavanti — saddhindriyaṃ . pe . paññindriyaṃ. so imesaṃ pañcannaṃ indriyānaṃ muduttā dandhaṃ ānantariyaṃ pāpuṇāti āsavānaṃ khayāya. ayaṃ vuccati, bhikkhave, sukhā paṭipadā dandhābhiññā.

AN 4.170

AN 4.170

AN 4, 4. catutthapaṇṇāsakaṃ, (17) 2. paṭipadāvaggo, 10. yuganaddhasuttaṃ AN 4.170, para. 6 ⇒ “puna caparaṃ, āvuso, bhikkhuno dhammuddhaccaviggahitaṃ mānasaṃ hoti. hoti so, āvuso, samayo yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. tassa maggo sañjāyati. so taṃ maggaṃ āsevati bhāveti bahulīkaroti. tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saṃyojanāni pahīyanti, anusayā byantīhonti.

AN 5.14

AN 5.14

AN 5, 1. paṭhamapaṇṇāsakaṃ, 2. balavaggo, 4. vitthatasuttaṃ AN 5.14, para. 5 ⇒ “katamañca, bhikkhave, samādhibalaṃ? idha, bhikkhave, ariyasāvako vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati; pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. idaṃ vuccati, bhikkhave, samādhibalaṃ.

AN 5.27

AN 5.27

AN 5, 1. paṭhamapaṇṇāsakaṃ, 3. pañcaṅgikavaggo, 7. samādhisuttaṃ AN 5.27, para. 1 ⇒ 27. “samādhiṃ, bhikkhave, bhāvetha appamāṇaṃ nipakā patissatā. samādhiṃ, bhikkhave, bhāvayataṃ appamāṇaṃ nipakānaṃ patissatānaṃ pañca ñāṇāni paccattaññeva uppajjanti. katamāni pañca? ‘ayaṃ samādhi paccuppannasukho ceva āyatiñca sukhavipāko’ti paccattaññeva ñāṇaṃ uppajjati, ‘ayaṃ samādhi ariyo nirāmiso’ti paccattaññeva ñāṇaṃ uppajjati, ‘ayaṃ samādhi akāpurisasevito’ti paccattaññeva ñāṇaṃ uppajjati, ‘ayaṃ samādhi santo paṇīto paṭippassaddhaladdho ekodibhāvādhigato, na saṅkhāraniggayhavāritagato’ti paccattaññeva ñāṇaṃ uppajjati, ‘sato kho panāhaṃ imaṃ samāpajjāmi sato vuṭṭhahāmī’ti paccattaññeva ñāṇaṃ uppajjati.

AN 6.45

AN 6.45

AN 6, 1. paṭhamapaṇṇāsakaṃ, 5. dhammikavaggo, 3. iṇasuttaṃ AN 6.45, para. 34 ⇒ jhānāni upasampajja, ekodi nipako sato.

AN 6.70

AN 6.70

AN 6, 2. dutiyapaṇṇāsakaṃ, 7. devatāvaggo, 6. samādhisuttaṃ AN 6.70, para. 1 ⇒ 7.. “‘so vata, bhikkhave, bhikkhu na santena samādhinā na paṇītena na paṭippassaddhiladdhena na ekodibhāvādhigatena anekavihitaṃ iddhividhaṃ paccanubhavissati — ekopi hutvā bahudhā bhavissati, bahudhāpi hutvā eko bhavissati . pe . yāva brahmalokāpi kāyena vasaṃ vattessatī’ti netaṃ ṭhānaṃ vijjati. ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati — dibbe ca mānuse ca ye dūre santike cā’ti netaṃ ṭhānaṃ vijjati. ‘parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānissati — sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānissati . pe . vimuttaṃ vā cittaṃ vimuttaṃ cittanti pajānissatī’ti netaṃ ṭhānaṃ vijjati. ‘anekavihitaṃ pubbenivāsaṃ anussarissati, seyyathidaṃ — ekampi jātiṃ, dvepi jātiyo . pe . iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarissatī’ti netaṃ ṭhānaṃ vijjati. ‘dibbena cakkhunā visuddhena atikkantamānusakena satte passissati . pe . yathākammūpage satte pajānissatī’ti netaṃ ṭhānaṃ vijjati . ‘āsavānaṃ khayā . pe . sacchikatvā upasampajja viharissatī’ti netaṃ ṭhānaṃ vijjati.

AN 6.70

AN 6.70

AN 6, 2. dutiyapaṇṇāsakaṃ, 7. devatāvaggo, 6. samādhisuttaṃ AN 6.70, para. 2 ⇒ “‘so vata, bhikkhave, bhikkhu santena samādhinā paṇītena paṭippassaddhiladdhena ekodibhāvādhigatena anekavihitaṃ iddhividhaṃ paccanubhavissati . pe . yāva brahmalokāpi kāyena vasaṃ vattessatī’ti ṭhānametaṃ vijjati. ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇissati — dibbe ca mānuse ca ye dūre santike cā’ti ṭhānametaṃ vijjati. ‘parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānissati — sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānissati . pe . vimuttaṃ vā cittaṃ vimuttaṃ cittanti pajānissatī’ti ṭhānametaṃ vijjati. ‘anekavihitaṃ pubbenivāsaṃ anussarissati, seyyathidaṃ — ekampi jātiṃ, dvepi jātiyo . pe . iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarissatī’ti ṭhānametaṃ vijjati. ‘dibbena cakkhunā visuddhena atikkantamānusakena satte passissati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānissatī’ti ṭhānametaṃ vijjati . ‘āsavānaṃ khayā anāsavaṃ cetovimuttiṃ . pe . sacchikatvā upasampajja viharissatī’ti ṭhānametaṃ vijjatī”ti. chaṭṭhaṃ.

AN 7.53

AN 7.53

AN 7, 5. mahāyaññavaggo, 10. nandamātāsuttaṃ AN 7.53, para. 12 ⇒ “na kho me, bhante, eseva acchariyo abbhuto dhammo. atthi me aññopi acchariyo abbhuto dhammo. idhāhaṃ, bhante, yāvadeva ākaṅkhāmi vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ vivekajaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi. pītiyā ca virāgā upekkhikā ca viharāmi satā ca sampajānā sukhañca kāye paṭisaṃvedemi, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharāmi. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharāmī”ti. “acchariyaṃ, nandamāte, abbhutaṃ, nandamāte”ti!

AN 8.11

AN 8.11

AN 8, 1. paṭhamapaṇṇāsakaṃ, 2. mahāvaggo, 1. verañjasuttaṃ AN 8.11, para. 13 ⇒ “so kho ahaṃ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi; vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāmi; pītiyā ca virāgā upekkhako ca viharāmi sato ca sampajāno sukhañca kāyena paṭisaṃvedemi yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharāmi; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharāmi.

AN 8.30

AN 8.30

AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 10. anuruddhamahāvitakkasuttaṃ AN 8.30, para. 6 ⇒ “yato kho tvaṃ, anuruddha, ime aṭṭha mahāpurisavitakke vitakkessasi, tato tvaṃ, anuruddha, yāvadeva ākaṅkhissasi, vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharissasi.

AN 9.35

AN 9.35

AN 9, 1. paṭhamapaṇṇāsakaṃ, 4. mahāvaggo, 4. gāvīupamāsuttaṃ AN 9.35, para. 2 ⇒ “tassa evaṃ hoti — ‘yaṃnūnāhaṃ vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihareyyan’ti. so na sakkoti vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ upasampajja viharituṃ. tassa evaṃ hoti — ‘yaṃnūnāhaṃ vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihareyyan’ti. so na sakkoti vivicceva kāmehi . pe . paṭhamaṃ jhānaṃ upasampajja viharituṃ. ayaṃ vuccati, bhikkhave, ‘bhikkhu ubhato bhaṭṭho ubhato parihīno, seyyathāpi sā gāvī pabbateyyā bālā abyattā akhettaññū akusalā visame pabbate carituṃ”’.

AN 9.35

AN 9.35

AN 9, 1. paṭhamapaṇṇāsakaṃ, 4. mahāvaggo, 4. gāvīupamāsuttaṃ AN 9.35, para. 4 ⇒ “tassa evaṃ hoti — ‘yaṃnūnāhaṃ vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihareyyan’ti. so dutiyaṃ jhānaṃ anabhihiṃsamāno vitakkavicārānaṃ vūpasamā. dutiyaṃ jhānaṃ upasampajja viharati. so taṃ nimittaṃ āsevati bhāveti bahulīkaroti svādhiṭṭhitaṃ adhiṭṭhāti.

AN 11.16

AN 11.16

AN 11, 2. anussativaggo, 6. aṭṭhakanāgarasuttaṃ AN 11.16, para. 5 ⇒ “puna caparaṃ, gahapati, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ . pe . catutthaṃ jhānaṃ upasampajja viharati. so iti paṭisañcikkhati — ‘idampi kho catutthaṃ jhānaṃ abhisaṅkhataṃ abhisañcetayitaṃ’. ‘yaṃ kho pana kiñci abhisaṅkhataṃ abhisañcetayitaṃ tadaniccaṃ nirodhadhamman’ti pajānāti. so tattha ṭhito āsavānaṃ khayaṃ pāpuṇāti; no ce āsavānaṃ khayaṃ pāpuṇāti, teneva dhammarāgena tāya dhammanandiyā pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. ayampi kho, gahapati, tena bhagavatā jānatā passatā arahatā sammāsambuddhena ekadhammo sammadakkhāto, yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṃ vā cittaṃ vimuccati aparikkhīṇā vā āsavā parikkhayaṃ gacchanti, ananuppattaṃ vā anuttaraṃ yogakkhemaṃ anupāpuṇāti. KN

KN 4.47

KN It, 2. dukanipāto, 2. dutiyavaggo, 10. jāgariyasuttaṃ KN 4.47, para. 6 ⇒ kālena so sammā dhammaṃ parivīmaṃsamāno, ekodibhūto vihane tamaṃ so.

KN 5.54

KN Sn, 4. aṭṭhakavaggo, 16. sāriputtasuttaṃ KN 5.54, para. 25 ⇒ “kaṃ so sikkhaṃ samādāya, ekodi nipako sato.

KN 5.54

KN Sn, 4. aṭṭhakavaggo, 16. sāriputtasuttaṃ KN 5.54, para. 68 ⇒ ekodibhūto vihane tamaṃ so”ti.

KN 8.256

KN Th, 16. vīsatinipāto, 9. anuruddhattheragāthā KN 8.256, para. 75 ⇒ “pañcaṅgike samādhimhi, sante ekodibhāvite.

KN 15.529

KN Ja 2, 19. saṭṭhinipāto, 529. soṇakajātakaṃ (1) KN 15.529, para. 73 ⇒ ekodibhāvādhigatā, na te gacchanti duggatiṃ. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 72 ⇒ katamā adhicittasikkhā? idha bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati — ayaṃ adhicittasikkhā. KN Nidd I, 14. tuvaṭṭakasuttaniddeso, para. 28 ⇒ katamā adhicittasikkhā? idha bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti “upekkhako satimā sukhavihārī”ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati — ayaṃ adhicittasikkhā. KN Nidd I, 16. sāriputtasuttaniddeso, para. 183 ⇒ kaṃ so sikkhaṃ samādāya, ekodi nipako sato. KN Nidd I, 16. sāriputtasuttaniddeso, para. 186 ⇒ ekodi nipako satoti. ekodīti ekaggacitto avikkhittacitto avisāhaṭamānaso samatho samādhindriyaṃ samādhibalaṃ . pe . sammāsamādhi. nipakoti nipako paṇḍito paññavā buddhimā ñāṇī vibhāvī medhāvī. satoti catūhi kāraṇehi sato — kāye kāyānupassanāsatipaṭṭhānaṃ bhāvento sato, vedanāsu . pe . citte . pe . dhammesu dhammānupassanāsatipaṭṭhānaṃ bhāvento sato. so vuccati satoti — sato. kaṃ so sikkhaṃ samādāyāti adhisīlasikkhaṃ pucchati. ekodīti adhicittasikkhaṃ pucchati. nipakoti adhipaññāsikkhaṃ pucchati. satoti pārisuddhiṃ pucchatīti — kaṃ so sikkhaṃ samādāya, ekodi nipako sato. KN Nidd I, 16. sāriputtasuttaniddeso, para. 192 ⇒ “kaṃ so sikkhaṃ samādāya, ekodi nipako sato. KN Nidd I, 16. sāriputtasuttaniddeso, para. 367 ⇒ kāle so sammā dhammaṃ parivīmaṃsamāno, ekodibhūto vihane tamaṃ so. [iti bhagavā] KN Nidd I, 16. sāriputtasuttaniddeso, para. 387 ⇒ ekodibhūto vihane tamaṃ so, iti bhagavāti. ekodīti ekaggacitto avikkhittacitto avisāhaṭamānaso samatho samādhindriyaṃ samādhibalaṃ sammāsamādhīti — ekodibhūto. vihane tamaṃ soti rāgatamaṃ dosatamaṃ mohatamaṃ diṭṭhitamaṃ mānatamaṃ kilesatamaṃ duccaritatamaṃ andhakaraṇaṃ acakkhukaraṇaṃ aññāṇakaraṇaṃ paññānirodhikaṃ vighātapakkhikaṃ anibbānasaṃvattanikaṃ haneyya vihaneyya pajaheyya vinodeyya byantiṃ kareyya anabhāvaṃ gameyya. KN Nidd I, 16. sāriputtasuttaniddeso, para. 388 ⇒ bhagavāti gāravādhivacanaṃ. api ca bhaggarāgoti bhagavā, bhaggadosoti bhagavā, bhaggamohoti bhagavā, bhaggamānoti bhagavā, bhaggadiṭṭhīti bhagavā, bhaggakaṇḍakoti bhagavā, bhaggakilesoti bhagavā, bhaji vibhaji pavibhaji dhammaratananti bhagavā, bhavānaṃ antakaroti bhagavā, bhāvitakāyo bhāvitasīlo bhāvitacitto bhāvitapaññoti bhagavā, bhaji vā bhagavā araññavanapatthāni pantāni senāsanāni appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppānīti bhagavā, bhāgī vā bhagavā cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānanti bhagavā, bhāgī vā bhagavā attharasassa dhammarasassa vimuttirasassa adhisīlassa adhicittassa adhipaññāyāti bhagavā, bhāgī vā bhagavā catunnaṃ jhānānaṃ catunnaṃ appamaññānaṃ catunnaṃ arūpasamāpattīnanti bhagavā, bhāgī vā bhagavā aṭṭhannaṃ vimokkhānaṃ aṭṭhannaṃ abhibhāyatanānaṃ navannaṃ anupubbavihārasamāpattīnanti bhagavā, bhāgī vā bhagavā dasannaṃ saññābhāvanānaṃ dasannaṃ kasiṇasamāpattīnaṃ ānāpānassatisamādhissa asubhasamāpattiyāti bhagavā, bhāgī vā bhagavā catunnaṃ satipaṭṭhānānaṃ catunnaṃ sammappadhānānaṃ catunnaṃ iddhipādānaṃ pañcannaṃ indriyānaṃ pañcannaṃ balānaṃ sattannaṃ bojjhaṅgānaṃ ariyassa aṭṭhaṅgikassa maggassāti bhagavā, bhāgī vā bhagavā dasannaṃ tathāgatabalānaṃ catunnaṃ vesārajjānaṃ catunnaṃ paṭisambhidānaṃ channaṃ abhiññānaṃ channaṃ buddhadhammānanti bhagavā, bhagavāti netaṃ nāmaṃ mātarā kataṃ na pitarā kataṃ na bhātarā kataṃ na bhaginiyā kataṃ na mittāmaccehi kataṃ na ñātisālohitehi kataṃ na samaṇabrāhmaṇehi kataṃ na devatāhi kataṃ; vimokkhantikametaṃ buddhānaṃ bhagavantānaṃ bodhiyā mūle saha sabbaññutañāṇassa paṭilābhā sacchikā paññatti yadidaṃ bhagavāti — ekodibhūto vihane tamaṃ so iti bhagavā. KN Nidd I, 16. sāriputtasuttaniddeso, para. 391 ⇒ kālena so sammā dhammaṃ parivīmaṃsamāno, ekodibhūto vihane tamaṃ so”. [iti bhagavāti] KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 15. mogharājamāṇavapucchāniddeso, para. 78 ⇒ “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ . pe . tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati, bhikkhave, ‘bhikkhu andhamakāsi māraṃ, apadaṃ vadhitvā māracakkhuṃ adassanaṃ gato pāpimato’. KN Nidd II, khaggavisāṇasutto, paṭhamavaggo, para. 103 ⇒ “puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati . ayaṃ vuccati, bhikkhave, ‘bhikkhu andhamakāsi māraṃ, apadaṃ vadhitvā māracakkhuṃ adassanaṃ gato pāpimato’. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 1. sutamayañāṇaniddeso, para. 149 ⇒ tattha katamo sammāsamādhi? idha bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — “upekkhako satimā sukhavihārī”ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. ayaṃ vuccati sammāsamādhi. idaṃ vuccati dukkhanirodhagāminī paṭipadā ariyasaccaṃ. taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. tena vuccati — “idaṃ dukkhaṃ ariyasaccaṃ, idaṃ dukkhasamudayaṃ ariyasaccaṃ, idaṃ dukkhanirodhaṃ ariyasaccaṃ, idaṃ dukkhanirodhagāminī paṭipadā ariyasaccan”ti sotāvadhānaṃ, taṃpajānanā paññā sutamaye ñāṇaṃ. evaṃ sotāvadhāne paññā sutamaye ñāṇaṃ. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, , para. 6 ⇒ “puna caparaṃ, āvuso, bhikkhuno dhammuddhaccaviggahitaṃ mānasaṃ hoti. so, āvuso, samayo yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. tassa maggo sañjāyati. so taṃ maggaṃ āsevati bhāveti bahulīkaroti. tassa taṃ maggaṃ āsevato bhāvayato bahulīkaroto saññojanāni pahīyanti, anusayā byantīhonti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 2. dhammuddhaccavāraniddeso, para. 1 ⇒ 6. kathaṃ dhammuddhaccaviggahitaṃ mānasaṃ hoti? aniccato manasikaroto obhāso uppajjati, obhāso dhammoti obhāsaṃ āvajjati, tato vikkhepo uddhaccaṃ. tena uddhaccena viggahitamānaso aniccato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, anattato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. tena vuccati — “dhammuddhaccaviggahitamānaso hoti so samayo, yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati . tassa maggo sañjāyatī”ti kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati, evaṃ saññojanāni pahīyanti, anusayā byantīhonti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 2. dhammuddhaccavāraniddeso, para. 2 ⇒ aniccato manasikaroto ñāṇaṃ uppajjati, pīti uppajjati, passaddhi uppajjati, sukhaṃ uppajjati, adhimokkho uppajjati, paggaho uppajjati, upaṭṭhānaṃ uppajjati, upekkhā uppajjati, nikanti uppajjati, ‘nikanti dhammo’ti nikantiṃ āvajjati. tato vikkhepo uddhaccaṃ. tena uddhaccena viggahitamānaso aniccato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, anattato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. tena vuccati — “dhammuddhaccaviggahitamānaso hoti so samayo, yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. tassa maggo sañjāyatī”ti. kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati, evaṃ saññojanāni pahīyanti, anusayā byantīhonti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 2. dhammuddhaccavāraniddeso, para. 4 ⇒ rūpaṃ aniccato manasikaroto . pe . rūpaṃ dukkhato manasikaroto. rūpaṃ anattato manasikaroto. vedanaṃ . pe . saññaṃ. saṅkhāre. viññāṇaṃ. cakkhuṃ . pe . jarāmaraṇaṃ aniccato manasikaroto . pe . jarāmaraṇaṃ dukkhato manasikaroto, jarāmaraṇaṃ anattato manasikaroto obhāso uppajjati . pe . ñāṇaṃ uppajjati, pīti uppajjati, passaddhi uppajjati, sukhaṃ uppajjati, adhimokkho uppajjati, paggaho uppajjati, upaṭṭhānaṃ uppajjati, upekkhā uppajjati, nikanti uppajjati, ‘nikanti dhammo’ti nikantiṃ āvajjati. tato vikkhepo uddhaccaṃ. tena uddhaccena viggahitamānaso. jarāmaraṇaṃ anattato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. jarāmaraṇaṃ aniccato upaṭṭhānaṃ yathābhūtaṃ nappajānāti, jarāmaraṇaṃ dukkhato upaṭṭhānaṃ yathābhūtaṃ nappajānāti. tena vuccati — “dhammuddhaccaviggahitamānaso hoti. so samayo, yaṃ taṃ cittaṃ ajjhattameva santiṭṭhati sannisīdati ekodi hoti samādhiyati. tassa maggo sañjāyatī”ti. kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati. evaṃ saññojanāni pahīyanti, anusayā byantīhonti. evaṃ dhammuddhaccaviggahitaṃ mānasaṃ hoti. KN Nett, 4. paṭiniddesavāro, 2. vicayahārasampāto, para. 4 ⇒ 54. so samādhi pañcavidhena veditabbo. ayaṃ samādhi “paccuppannasukho”ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “āyatiṃ sukhavipāko”ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “ariyo nirāmiso”ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “akāpurisasevito”ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “santo ceva paṇīto ca paṭippassaddhiladdho ca ekodibhāvādhigato ca na sasaṅkhāraniggayhavāritagato cā”ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati. taṃ kho panimaṃ samādhiṃ “sato samāpajjāmi sato vuṭṭhahāmī”ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati. tattha yo ca samādhi paccuppannasukho yo ca samādhi āyatiṃ sukhavipāko ayaṃ samatho. yo ca samādhi ariyo nirāmiso, yo ca samādhi akāpurisasevito, yo ca samādhi santo ceva paṇīto paṭippassaddhiladdho ca ekodibhāvādhigato ca na sasaṅkhāraniggayhavāritagato ca yañcāhaṃ taṃ kho panimaṃ samādhiṃ sato samāpajjāmi sato vuṭṭhahāmīti, ayaṃ vipassanā. KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 65 ⇒ 21. tattha saddhindriyena sabbaṃ vicikicchitaṃ pajahati, paññindriyena udayabbayaṃ passati, samādhindriyena cittaṃ ekodi karoti vīriyindriyena ārabhati. so imehi pañcahi indriyehi saddhānusārī aveccappasāde nirato anantariyaṃ samādhiṃ uppādeti. indriyehi suddhehi dhammānusārī appaccayatāya anantariyaṃ samādhiṃ uppādeti. so “idaṃ dukkhan”ti yathābhūtaṃ pajānāti. saccāni idaṃ dassanabhāgiyaṃ suttaṃ. tassa pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ tīṇi saṃyojanāni dassanapahātabbāni sabbena sabbaṃ pahīnāni dve puggalakatāni. tattha tīṇi akusalamūlāni bhāvanāpahātabbāni uparikkhittāni cha bhave nibbattenti. tattha tesu abhijjhāya ca byāpādesu tanukatesu cha bhavā parikkhayā mariyādaṃ gacchanti, dve bhavā avasiṭṭhā. tassa abhijjhā ca byāpādo ca sabbena sabbaṃ parikkhīṇā honti. eko bhavo avasiṭṭho hoti. so ca mānavasena nibbatteti. kiñcāpi ettha aññepi cattāro kilesā rūparāgo bhavarāgo avijjā uddhaccaṃ ketusmimānabhūtā nappaṭibalā asmimānaṃ vinivattetuṃ, sabbepi te asmimānassa pahānaṃ ārabhate. khīṇesu na ca tesu idamuttaridassanabhūmiyaṃ pañcasu sekkhapuggalesu tīsu ca paṭippannakesu dvīsu ca phalaṭṭhesu bhāvanābhāgiyaṃ suttaṃ. taduttari asekkhabhāgiyasuttaṃ, katthaci bhūmi nipīḷiyati. idañca pañcamaṃ suttaṃ. tiṇṇaṃ puggalānaṃ desitaṃ puthujjanassa sekkhassa asekkhassa saṃkilesabhāgiyaṃ vāsanābhāgiyaṃ. puthujjanassa dassanabhāgiyaṃ. bhāvanābhāgiyaṃ pañcannaṃ sekkhānaṃ. yaṃ paṭhamaniddiṭṭhaṃ asekkhabhāgiyaṃ sabbesaṃ arahantānaṃ. sā pana pañcavidhā sattavīsāakāre pariyesitabbaṃ. etesu tassa gatīnaṃ tato uttari. tañca kho saṅkhepena paññāsāya ākārehi sampatati, ye paññāsa ākārā sāsane niddiṭṭhā, te saṅkhipiyantā dasahi ākārehi patanti. ye ariyasaccaṃ nikkhepena ṭhite saṅkhipiyattā aṭṭhasu ākāresu patanti. catūsu ca sādhāraṇesu suttesu yā hārasampātassa bhūmi, te saṅkhipiyantā pañcasu suttesu patanti. saṃkilesabhāgiye vāsanābhāgiye bhāvanābhāgiye nibbedhabhāgiye asekkhabhāgiye ca. te saṅkhipiyantā catūsu suttesu patanti. saṃkilesabhāgiye vāsanābhāgiye nibbedhabhāgiye asekkhabhāgiye ca. te saṅkhipiyamānā tīsu suttesu patanti, puthujjanabhāgiye sekkhabhāgiye asekkhabhāgiye ca. te saṅkhipiyantā dvīsu suttesu patanti nibbedhabhāgiye ca pubbayogabhāgiye ca. yathā vuttaṃ bhagavatā dve atthavase sampassamānā tathāgatā arahanto sammāsambuddhā dhammaṃ desenti suttaṃ geyyaṃ . pe . satthā pubbayogasamannāgate appakasirena maññamānā vasiyanti pubbayogā ca bhavissanti santānaṃ maññamānādharāya. tattha paññāvemattataṃ attano samanupassamānena aṭṭhavidhe suttasaṅkhepe, yattha yattha sakkoti, tattha tattha yojetabbaṃ. tattha tattha yojetvā suttassa attho niddisitabbo. na hi sati vedanā mano dhāretvā sakkā yena kenaci suttassa attho yathābhūtaṃ niddisituṃ. KN Peṭ, 7. hārasampātabhūmi, para. 4 ⇒ tesaṃyeva vitakkavicārānaṃ abhikkhaṇaṃ āsevanāya tassa tappoṇamānasaṃ hoti. tassa vitakkavicārā oḷārikā khāyanti. yañca pītisukhañca nekkhammañca oḷārikaṃ bhavati. api ca samādhijā pīti rati ca jāyati. tassa vicārārammaṇaṃ. tesaṃ vūpasamā ajjhattaṃ ceto sampasīdati. ye vitakkavicārā dve dhammānussaritabbā. paccuppannā daraṇitabbaṃ. tesaṃ vūpasamā ekodibhāvaṃ cittekaggataṃ hoti. tassa ekodibhāvena pīti pāripūriṃ gacchati. yā pīti, taṃ somanassindriyaṃ, yaṃ sukhaṃ, taṃ sukhindriyaṃ. yā cittekaggatā, ayaṃ samādhi. taṃ dutiyaṃ jhānaṃ caturaṅgasamannāgataṃ. so pītiyā virāgā yāti ojahi jallasahagataṃ. KN Peṭ, 7. hārasampātabhūmi, para. 12 ⇒ 74. yāni cattāri jhānāni, tesaṃ jhānānaṃ imāni aṅgāni, tesaṃ aṅgānaṃ samūho assa aṅgā, ayaṃ jhānabhūmi ko visesoti assa viseso. ime sambhārā tehi ayaṃ samudāgamo, tassa samudāgamassa ayaṃ upanisā, tāya upanisāya ayaṃ bhāvanā. tassā bhāvanāya ayaṃ ādīnavo. tena ayaṃ parihāni. kassa parihānīti tadupagajjhāyino . taṃ yathā bhaṇitaṃ paccavekkhanto ayaṃ viseso. tena visesena ayaṃ assādo, so kassa assādo ajhāniyā jhāyino, tassā ajhāniyā jhāyino, idaṃ kallitā kosalle ṭhitajjhānaṃ anomaddiyataṃ gacchati jhānabalaṃ, jhānabale ṭhitassa ayaṃ pāramippattassa imāni jhānaṅgāni anāvilasaṅkappo paṭhame jhāne jhānaṅgāni bhāvī. so pīti tadanusārittāva paṭhame jhāne jhānaṅgaṃ tassaṅguno ca dhammā tadabhisannitāya ca. pīti dutiye jhāne jhānaṅgadhammatā kho pana tathā pavattassa sahagataṃ jhānaṅgadhammaṃ sasukhatāya ajjhattaṃ sampasādo dutiye jhāne jhānaṅgaṃ manosampasādanatāya tadabhisannitāya ca. pīti dutiye jhāne jhānaṅgaṃ ajjhattaṃ sampasādanaṃ samādhitā pīti dutiye jhāne jhānaṅgaṃ, cetaso ekodibhāvo dutiye jhāne jhānaṅgaṃ, upekkhā phassatā tatiye jhāne jhānaṅgaṃ, sukhaṃ tassa aṅganti ca. cetaso ekodibhāvo catutthe jhāne jhānaṅgaṃ, upekkhā adukkhamasukhā catutthe jhāne jhānaṅgaṃ, abhinisābhūmi upekkhāsatipārisuddhi catutthe jhāne jhānaṅgaṃ. satipārisuddhi ca anekajjhābhūmīsu jhānaṅgasamāyuttā pīti cetaso ekodibhāvo catutthe jhāne jhānaṅgaṃ. KN Peṭ, 7. hārasampātabhūmi, para. 72 ⇒ tattha katamo padaṭṭhāno hāro? yamidaṃ cittaṃ dīgharattaṃ paribhāvitaṃ saddhāya sīlena cāgena paññāya samādhinā paṭhamajjhānassa padaṭṭhānaṃ. yā saddhā assa anāvilasaṅkappo, taṃ dutiyajjhānassa padaṭṭhānaṃ. tīṇi ca aveccappasādā yaṃ sīlaṃ, taṃ ariyakantaṃ, taṃ sīlakkhandhassa padaṭṭhānaṃ. yā paññā, sā paññākkhandhassa padaṭṭhānaṃ. ime ca dhammā idañca cittaṃ ekodibhūtasamādhissa padaṭṭhānaṃ. saddhā saddhindriyassa padaṭṭhānaṃ. cāgo samādhindriyassa padaṭṭhānaṃ. paññā paññindriyassa padaṭṭhānaṃ. saddhā ca paññā ca vipassanā padaṭṭhānaṃ. sīlañca cāgo ca samathassa padaṭṭhānaṃ. saddhā ca paññā ca avijjā virāgāya paññāvimuttiyā padaṭṭhānaṃ. sīlañca cāgo ca rāgavirāgāya cetovimuttiyā padaṭṭhānaṃ. KN Peṭ, 7. hārasampātabhūmi, para. 100 ⇒ yaṃ puriso bhāvanābhūmiyaṃ sīlāni ārabbha sīlena saṃyutto hoti evaṃ yāva vimutti tathā sīlakkhandho. tattha yo ca avippaṭisāro anusayavasena niddiṭṭho, tañca sīlaṃ ayaṃ sīlakkhandho. pāmojjapītipassaddhīti ca samādhindriyena, ayaṃ samādhikkhandho. yaṃ samāhito yathābhūtaṃ pajānāti, ayaṃ paññākkhandho. ime tayo khandhā sīlaṃ samādhi paññā ca tathā sīlaṃ paripūreti yaṃ vīriyindriyaṃ tena kāraṇena so sīlaṃ paripūreti, anuppannassa ca akusalassa anuppādāya vāyamati, uppannassa ca pahānāya anuppannassa ca kusalassa uppādāya, uppannassa ca kusalassa bhiyyobhāvāya iti vīriyindriyaṃ niddiṭṭhaṃ. tattha yo samādhikkhandho, idaṃ samādhindriyaṃ. paññākkhandho paññindriyaṃ, taṃ catūsu sammappadhānesu daṭṭhabbaṃ. tathā yo anuppannassa ca akusalassa anuppādāya vāyamati, idaṃ paṭhamaṃ sammappadhānaṃ. yaṃ uppannassa, idaṃ dutiyaṃ. cattāri sammappadhānāni catūsu jhānesu passitabbāni. tathā sīlakkhandhena nekkhammadhātu ca adhikā, tayo ca vitakkā nekkhammavitakko abyāpādavitakko avihiṃsāvitakko ca. sādhāraṇabhūtā. yā piyāyamānassa pāmojjena idaṃ kāyikaṃ sukhaṃ ānitaṃ aniyamītipemena, idaṃ dukkhaṃ. yo tattha avikkhepo, ayaṃ samādhi. idaṃ pañcaṅgikaṃ paṭhamaṃ jhānaṃ. yā cetasikā passaddhi savitakkaṃ savicāraṃ virodhanaṃ, yo kileso ca paridāho, so paṭhame jhāne niruddho. tathā yā ca kilesapassaddhi yā ca vitakkavicārānaṃ passaddhi, ubhayepi ete dhamme passaddhāyaṃ. tattha kāyassa cittassa ca sukhaṃ sukhāyanā, idaṃ pītisukhino passaddhi. yopi ekodibhāvo cittassa, tena ekodibhāvena yaṃ cittassa ajjhattaṃ sampasādanaṃ, idaṃ catutthaṃ jhānaṅgaṃ. iti ajjhattañca sampasādo cetaso ca ekodibhāvo pīti ca sukhañca, idaṃ dutiyaṃ jhānaṃ caturaṅgikaṃ. yo passaddhakāyo sukhaṃ vedeti, tena adhimattena sukhena pharitvā sukhaṃ cetasikaṃ yaṃ, so pītivītarāgo evaṃ tassa pītivītarāgatāya upekkhaṃ paṭilabhati. so pītiyā ca virāgā upekkhaṃ paṭilabhati. sukhañca paṭisaṃvedeti. sati ca sammā paññāya paṭilabhati. sace sati ekaggatā idaṃ pañcaṅgikaṃ tatiyaṃ jhānaṃ. yaṃ sukhino cittaṃ samādhiyati, ayaṃ ekaggatāya parāvidhānabhāgiyā, paṭhame jhāne atthi cittekaggatā no cakkhussa vedanā sabbaṃ pāripūriṃ gacchati. yathā catutthe jhāne, tathā yā upekkhā passambhayaṃ satisampajaññaṃ cittekaggatā ca, idaṃ catutthaṃ jhānaṃ.

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