4👑☸ Cattāri Ariya-saccaṃ 四聖諦

Learner, impure jhāna & samādhi

1. impure jhāna, is still called "jhāna"
2. Learner's low quality jhāna is still called jhāna
3. ⛔Wrong Jhāna is still called jhāna
4. Non-buddhist Jhāna is still called jhāna


4👑☸ → 👑8☸ → 8🌄    
👑8☸ → 8🌄:   (⤴)

1. impure jhāna, is still called "jhāna"

the 4 jhānas in the EBT, can be and are interrupted by impurities from time to time, as SN 40 and many suttas in AN 9 clearly explain. Especially when one is learning. It's just like any skill in life, if you don't practice, your skill erodes. But here is the important point. Even the impure jhāna, the Buddha still calls it "jhāna". . That's the reason for the existence of 4ip (iddhipada) and the suttas on samādhi mastery. They encourage you to remove all the impurities. The impure jhāna is impure, but its still jhāna.

⛔VRJ (Vism. Re-definition of Jhāna) and ⛔ABRJ (Ajahn Brahm Re-definition of Jhāna, same as VRJ without abhidhamma theory) which describes a type of samādhi training system that is completely different, and their redefinition of what body and thinking means, contradicts the EBT and causes massive problems.

SN 40 (suttas 1-9) Moggallana's struggles with 8 samādhis

🔗 annotated excerpt from blog

Identical passages occur in AN 9.41 , SN 40.1 , SN 21.1, AN 9.34,

Vin: Moggallana hearing in imperturbable samadhi

Moggallana is accused by other monks of claiming false samadhi attainment, for hearing sounds while in imperturbable samadhi. imperturbable can mean fourth jhana, but in that context, it must be one of the arupa samadhis. The word the Buddha uses to defend moggallana, is that his samadhi is "impure" (parisuddha), but it's still a legitimate imperturbable samadhi, therefore he did not make a false claim.

2. Learner's low quality jhāna is still called jhāna

Jhāna means 'meditation'. In 47 suttas of AN 1, notice the Buddha uses the same word 'jhana' to describe the four STED jhanas of AN 1.394-AN 1.397, as he does in all of these other activities.

AN 1: 53-55, 394-438

These suttas are elided by most translators. I've expanded them out fully so you can see clearly the range of 'jhana', and what 'being in jhana' and what 'doing jhana' means.

SN 43 a-sankhata-unconditioned

Like the AN 1 suttas above, these are calling many meditative activities like 4ip, 7sb, avitakka-avicara samadhi, "doing jhana".

3. ⛔Wrong Jhāna is still called jhāna

Look at the passages where the buddha talks about wrong jhana. Especially look at MN 108, KN Snp 4.7. Jhana in the suttas just means 'meditation', or 'obsessive focus'. The fuel for the meditation/jhana determines it as right or wrong jhana. B.Bodhi and B.thanissaro usually don't translate 'jhana' as 'jhana' when it's in a 'wrong' context, so you'll have to look at the pali.

⛔Wrong samādhi, wrong Jhāna

So once you realize that wrong jhana is still called 'jhana', and the wrong jhana of KN Snp 4.7 is the identical situation as the impure jhana I cited previously, then it should dawn on you that it's just modern Theravada propaganda that elevates (the naming of) 'jhana' into something more exalted than it actually is in the suttas.

4. Non-buddhist Jhāna is still called jhāna

Buddha did not invent jhāna

Another myth of jhana that needs to be cleared up, is that the Buddha invented it. Look in KN Snp vagga 5, especially intro. Other brahmins, before meeting the Buddha, are said to be practicing jhana. And later in that vagga, you see some of them could do arupa samadhis as well.

Conclusion

There is no momentary and access concentration in the EBT. There's just jhana. It can be a wrong jhana, a right jhana, or impure jhana, but the word the Buddha uses is 'jhana'. 

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