4👑☸ Cattāri Ariya-saccaṃ 四聖諦

☸4nt → §2. Dukkha-samudayaṃ 💩🐣

Pain-(& Suffering)'s-origination 集

☸4nt → §1.      1💩§1. Dukkha 💩: Pain-(&-Suffering) 苦   2💩🐣§2. Dukkha-samudayaṃ 💩🐣 Pain-(& Suffering)'s-origination 集   3💩🚫§3. 💩Dukkha-🚫nirodhaṃ 滅 Pain-&-Suffering's-cessation   4☸§4. Dukkha-nirodha-gāminī paṭipadā 道 Pain-(&-Suffering)'s-cessation;-way (of) practice 道
“katamañca, bhikkhave,
"and-what, monks, (is)
Dukkha-samudayaṃ ariya-saccaṃ?
sufferings-origination (as a) noble-truth?
yāyaṃ taṇhā ponob-bhavikā
whatever craving [which leads to] renewed-existence,
nandi-rāga-sahagatā
delight-(and)-lust-(together)-with
tatra-tatr-ābhi-nandinī,
here-and-there-[seeking]-delight
seyyathidaṃ —
that is -
kāma-taṇhā,
sensual-pleasures-craving,
bhava-taṇhā,
existence-craving,
vi-bhava-taṇhā.
non-existence-craving,
idaṃ vuccati, bhikkhave,
this (is) called, **********,
dukkha-samudayaṃ ariya-saccaṃ.
sufferings-origination (as a) noble-truth.

SN 12.43 the 12ps are origination of dukkha

“Katamo ca, bhikkhave, dukkhassa samudayo?
“And what, mendicants, is the origin of suffering?
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ. Tiṇṇaṃ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Phassapaccayā vedanā;
Contact is a condition for feeling.
vedanāpaccayā taṇhā.
Feeling is a condition for craving.
Ayaṃ kho, bhikkhave, dukkhassa samudayo.
This is the origin of suffering.

SN 56: ☸4nt is the main subject in this samyutta
AN 8.83: (1) all dhamma-[things] are rooted in desire (chanda-mūlakā). (2) They come into being through attention.(manasi-kāra-sambhavā) (3) They originate from contact. (4) They converge upon feeling. (5) They are headed by concentration. (6) Mindfulness exercises authority over them. (7) Wisdom is their supervisor. (8) Liberation is their core.’ 

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