☸4ntAN → AN 11

AN 11 Ekā-dasaka (1+10) Nipāta

🔗 🔊 AN 11 Pāli chanting complete set.🎙️ Ven. Jiv.

Nissaya (dependence) Vagga 1

🔗🔊 ~32min, AN 11: 1-10 🤖🎙️
AN 11.1 Kim-atthiya: what-purpose?: same as AN 10.1, except nibbida-viraga split into two steps
AN 11.2 Cetanākaraṇīya [Cetana]: expanded parallel of 10.2
AN 11.3 Upanisā 1: expanded parallel of 10.3
AN 11.4 Upanisā 2: expanded parallel of 10.4
AN 11.5 Upanisā 3: expanded parallel of 10.5
AN 11.6 Vyasana [Byasana]: expanded version AN 10.88
AN 11.7 AN 11.7-8 Saññā 1 [Saññā]: a slight variation of AN 10.6 and 10.7. Weird! In the AN 10 verisons, sariputta gives a different answer than the Buddha. In this AN 11.7, he gives the same answer as the buddha. Did Ananda ask them the same questions on multiple occasions, or did disciples who recorded these remember things slightly differently?
AN 11.8 AN 11.9 Manasi-kāra: attention: like 10.6, but instead ofer perception, attention is the active element. It is in this way, Ānanda, that a bhikkhu could obtain such a state of concentration that he would not attend to the eye and forms, the ear and sounds, ... the other world; he would not attend to anything seen, heard, sensed, cognized, reached, sought after, and examined by the mind, but he would still be attentive.”
AN 11.9 AN 11.10 Sandha [Saddha]: name of monk: simile of horse that mis-meditates (nij-jhana). “Meditate like a thoroughbred, Sandha, not like a wild colt. The samadhi of good monk is the same samadhi of the previous 2 suttas, implying that samadhi is also a type of "jhana"
AN 11.10 AN 11.11 Moranivāpa : peakcock sanctuary: “Brahmā Sanaṃkumāra, too, spoke this verse: 76“‘The khattiya is the best among people for those whose standard is the clan, but one accomplished in true knowledge and conduct is best among devas and humans.’
AN 11.11 AN 11.12 Mahānāma 1: name of disciple: partial parallel for AN 6.10. 6 recollections (buddha, dhamma...)in 7sb formula to get samadhi.

Anussati (recollection) Vagga 2

AN 11.12 AN 11.13 Mahānāma 2: very similar to 11.11
AN 11.13 AN 11.14 Nandiya
AN 11.14 AN 11.15 Subhūti
AN 11.15 AN 11.16 Mettānisaṃsa [Mettā]: 11 benefits of doing metta
AN 11.16 AN 11.17 Aṭṭhakanāgara [Dasama]: same as MN 52, 11 doors to deathless. 4j + 4bv + first 3 arupa. Similar to AN 9.36, attaining nirvana while in jhana
AN 11.17 AN 11.18 Gopālaka [Gopāla]
AN 11.18 AN 11.19 Samādhi 1: another version of a bhikkhu could obtain such a state of concentration that he would not be percipient of earth in relation to earth; of water in relation to water;... but he would still be percipient.”
AN 11.19 AN 11.20 Samādhi 2: like 11.18
AN 11.20 AN 11.21 Samādhi 3: like 11.18
AN 11.21 AN 11.22 Samādhi 4 like 11.18

Sāmañña Vagga 3

AN 11.22 Aniccānupassanā
AN 11.23 Dukkhānupassanā
AN 11.24 Anattānupassanā
AN 11.25 Khayānupassanā
AN 11.26 Vayānupassanā
AN 11.27 Virāgānupassanā
AN 11.28 Nirodhānupassanā
AN 11.29 Paṭinissagg­ānupassanā
AN 11.30–501 Aniccānupassanā
AN 11.502–981 Aniccānupassanādi

Rāgādipeyyāla Vagga 4

AN 11.982–1151 Rāgādi peyyāla